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Psalm 139:1–12 — Whither Shall I Go From Thy Spirit

King James Version · trust

O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Why families choose it

It begins with being known — every sitting down and rising up, every word before it is spoken — and then answers the question every mourner carries: where has the person gone? Nowhere outside God's presence. Heaven, the grave, the far side of the sea, the dark — 'thou art there.' It comforts twice over, because the same words hold the one who has died and the ones now sitting in darkness of their own. Chosen when a family needs presence asserted, not explained.

Reading it aloud

The two questions of 'Whither shall I go' are real questions — let your voice actually ask them, and then let every answer land the same way, steady: 'thou art there... thou art there.' 'The wings of the morning' will want to be read beautifully; resist that, and read it plainly, which is more beautiful. End slowly on the balance of the final line — darkness and light, both alike.

In the programme, list it in the order of service as “Scripture Reading — Psalm 139:1–12” with the reader’s name beside it. The full text is public domain and may be printed on the life-story or back page.

Often read alongside: Psalm 23Psalm 91:1–7, 11Romans 8:31–39

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